The foundation of all contemporary liberal Indian ideas of secularism, pluralism, social equality is ultimately social solidarity.
Guest post by HARSH MANDER
Among most secular progressive people in India today there is the belief – indeed an article of faith – that India has been, through most of its long history, a diverse, pluralist and tolerant civilization – the land of Buddha, Kabir and Nanak, of Ashoka, Akbar and Gandhi. It is a culture in which every major faith in the world found through the millennia the space and freedom to flourish and grow, where persecuted faiths have received refuge, where heterodox and sceptical traditions thrived alongside spiritual and mystical traditions, and where ordinary people live and instinctive respect for faith systems different from their own.
All of this is true, and this is why the rise of a narrow, monolithic and intolerant interpretations of Indian culture – what Romila Thapar describes as the right-wing Semitisation of Hinduism – in new India causes us deep disquiet. But…
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How many articles did Kafila write about Yazidi massacre? And how many on Gaza?